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Death is inevitable, inescapable, and 100% guaranteed, EVERYONE is gonna get it at some point, even the ones who think they're better than you lol 😆. And it can come at light speed, without warning. Some might get a heads up but is that better than not knowing? Lost a childhood friend and a cousin (and no, they didn't get the vaccine). Live your life to suit you and fuck those that judge you (I know, I judge you too but, you'll never know 😂)

As a wise man once said, "Don't quote me boy cause I ain't said shit!" ~ Eazy E.

Marcus Garvey was a freemason.

The essential fraternal character of the UNIA did not go unnoticed. In 1922, in his perceptive analysis of Garvey and the UNIA, Hodge Kirnon stated that "there is no indication that Garvey meant it [the UNIA] to be anything more than a fraternal order." Harry Albro Williamson, the leading bibliophile of black Masonry, later wrote an important article on Prince Hall Masonry for the Negro World (3 June 1922). Amy Jacques Garvey later recalled that Garvey became a Mason "through the influence of John E. Bruce and Dr. [F. W.] Ellegor [but] he did not attend Masonic meetings, he was always too busy, so the connection dropped." Moreover, she disclosed that UNIA chapters operated quite freely within the ranks of black fraternities. During the final four years of his life, Garvey turned even more emphatically toward the Masonic ideal based on secret knowledge. With the defeat of Ethiopia in the Italo-Ethiopian War of 1935--1936 and the rapid escalation of militarism throughout Europe and Asia, Garvey revised dramatically his previous estimates of what political movements alone could be expected to accomplish. Thus, he viewed as problematic the absence of "masonry in his [the Negro's] political ideals," noting that "there is nothing secret in what he is aiming at for his own hope of preservation." Garvey was alluding to the evolution of the fraternal idea from its earlier craft stage into a potent political vehicle, one based on the organization of secret revolutionary brotherhoods. From the start, the UNIA shared numerous features with fraternal benevolent orders. The UNIA's governing Constitution and Book of Laws held the same status and function as Freemasonry's Book of Constitutions and Book of the Law. The UNIA's titular "potentate" was clearly analogous to the "imperial potentate" of the Ancient Egyptian Arabic Order of the Nobles of the Mystic Shrine, or black Shriners. The High Executive Council of the UNIA and ACL reflected the Imperial Council of the black Shriners and the
Supreme Council of Freemasonry in general. The elaborate and resplendent
public displays by the UNIA, particularly during its annual conventions, drew upon the example of the black Shriners and other
fraternal groups. On 6 August 1921, the Negro World reported that at the opening of the Second International Convention of the UNIA, the potentate, Gabriel Johnson, "wore a military-shaped helmet, with large flowing white feather, closely resembling the uniform hat worn by Masons on special parade occasions" (p. 3). Other features shared with fraternal orders included solemn oaths and binding pledges, special
degrees of chivalry (such as the Cross of African Redemption, Knight of the Sublime Order of the Nile, and Knight of the Order of Ethiopia), and an auxiliary Ladies' Division with its own "lady president" (article 5,
sec. 5). An editorial in the Negro World (30 April 1921) entitled "A Word Regarding Titles," pointed out that "the Order of Free
and Accepted Masons, the Grand United Order of Odd Fellows and other religious and fraternal bodies have a hierarchy of titles. And we do not see wherein the U.N.I.A. is introducing an innovation."

Exploring the Impact of Marcus Garvey's Back-to-Africa Movement.

1/ Marcus Garvey, a Jamaican-born activist in the early 20th century, led the Back-to-Africa movement. His vision was to empower Black people worldwide by encouraging them to return to their African roots.

2/ The Back-to-Africa movement emerged in the aftermath of slavery and during a time of widespread racial discrimination. Garvey believed that the only way for Black people to achieve true freedom and equality was by reconnecting with Africa.

3/ Garvey's Universal Negro Improvement Association (UNIA) played a crucial role in spreading his ideas. With millions of followers, it became one of the largest Black-led organizations in history, emphasizing Black pride and self-reliance.

4/ The movement inspired the creation of the Black Star Line, a shipping company aimed at facilitating transportation for Black people to Africa. However, it faced financial difficulties and ultimately failed.

5/ One of the most profound impacts of Garvey's movement was the promotion of a sense of identity and pride among Black communities worldwide. It encouraged them to embrace their African heritage and resist oppression.

6/ The Back-to-Africa movement also influenced later civil rights leaders like Malcolm X and Martin Luther King Jr. Garvey's emphasis on self-determination and the need for Black unity resonated with these leaders.

7/ Garvey's efforts faced significant opposition from the U.S. government, which viewed his ideas as a threat. He was ultimately arrested and deported in 1927, but his legacy continued to inspire generations of activists.

8/ Despite its challenges and setbacks, the Back-to-Africa movement planted the seeds of Pan-Africanism and Black empowerment, which continue to shape discussions about identity, race and equality today.

9/ In contemporary times, movements like the African diaspora tourism, which encourages Black people to explore their African roots, can be seen as a modern-day manifestation of Garvey's vision.

10/ In conclusion, Marcus Garvey's Back-to-Africa movement was a pivotal moment in the history of Black empowerment. It ignited a sense of pride, unity, and determination that continues to influence social and political movements to this day

"There is evidence that cancers are occurring in excess after people receive COVID-19 vaccinations" - Dr. Risch: Professor Emeritus of Epidemiology in the Department of Epidemiology and Public Health at the Yale School of Public Health and Yale School of Medicine. His research has focused extensively on the causes of cancer as well as prevention and early diagnosis.

Dr. Risch said patients must now wait months, not weeks, to get an appointment at an oncology clinic in New York.

“What clinicians have been seeing,” said Dr. Risch, “is very strange things: For example, 25-year-olds with colon cancer, who don't have family histories of the disease—that's basically impossible along the known paradigm for how colon cancer works—and other long-latency cancers that they're seeing in very young people."

He said this is not how cancer normally develops."

https://youtube.com/shorts/lxx...._Qxtutls?si=UK4YEpm2

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And we back